Cleotha Bell was born in Vicksburg, Mississippi in 1975. He studied interior
architecture and design in Italy at Milan’s Instituto Europeo di Design. During his
studies, Cleotha became especially interested in his art and art history
courses. Like many artists before him, he was drawn by the abundance of
beauty of Africa’s cultures and its contributions to the art world. He became
increasingly interested in those of tribal markings and scarifications.
After finishing his studies and moving back to United States, where he chose
Miami, Florida as home, he decided to dedicate more time to his art.
Knowing that the subject matter of tribal markings and scars was
much more than just body art, he continued to do extensive research to gain
more knowledge on the practice. Intrigued by the scaring pattens and
practices of such tribes as the Bétamarribé, Ko, Nanumbas, Dagombas,
Frafras, Nuer, Bodi, Mursi, Karamojong and many others, he wanted to use
his art as a way to pay homage to what for many tribes, is becoming a
dying practice.
Tribal markings and scars have significant meanings. Some symbolize
beauty, the birth of a male child, fertility, adulthood, bravery, tribal rank,
identity and ethnic heritage among others. Never wanting the beauty of this
nonverbal language to be lost, Cleotha began expressing his representation of
these tribal art forms on his heavily painted canvases using many patterns
and designs from these tribes as his inspiration. Understanding and
respecting that his paintings could never tell the story of the social skin of
these tribesmen, he wishes only to create and maintain dialogue and
discussion through his work.
